Meditation
Bad Advertising PDF Print E-mail
Written by Footman   
Saturday, 17 April 2010 02:08

I think it's hilarious when churches put dumb sayings on their signs.  I think it's even more hilarious when they are actually detrimental to their cause.  Take for instance this sign I saw today while driving.  It says... "God loves you whether you like it or not."

Sound good right?  Except, isn't that kind of, well... contradictory to what you believe?  I mean, if God's cool with me no matter what; why go to church at all?  Hell, I could even be the worst guy in the whole world.  But it's cool, God loves me no matter what.  Thanks church, you've just successfully kept me from attending your church.  Good job!

 
11 Quatrains : Simply Living Simply PDF Print E-mail
Written by Footman   
Thursday, 15 April 2010 00:50
1.
Care not for all you have.
Be distinct from all you own.
Want no more than you need.
Take no more than you’re owed.

2.
Let your hands create.
Let your feet be bare.
Let your spine be straight.
Let your heart show care.

3.
Sleep when you’re tired.
Wake when you’re not.
Work when work needs done.
Play when there is none.

4.
Treat a whisper as a shout.
Treat a shout as a whisper.
When listening, be devout.
When speaking, less is more.

5.
The Ego is strong.
People cling lifelessly to it.
Do not force opinions on them,
But lead with a peaceful example.

6.
If one is dressed sloppily,
One cannot preach tidiness.
If one is against spirit,
One will fail when they profess it.

7.
If one lacks understanding,
They will use only words.
These words have no essence.
Like a birdhouse with no birds.

8.
If one has only heard words from
someone lacking understanding.
They will quote many books,
And refer others to them.

9.
If one has been referred to books,
and gains an understanding.
Their opinion will change often.
After every book they read.

10.
And one with many opinions,
keeps no solid understanding.
They get bored easily,
And become a hypocrite.

11.
In Life, live simply.
In Nature, see divinity.
In Spirit, listen closely.
In All, show compassion.
Last Updated on Thursday, 15 April 2010 00:55
 
Chapter 34 - Tao Te Ching PDF Print E-mail
Written by Footman   
Thursday, 15 April 2010 00:49
The Great Tao is universal like a flood.
How can it be turned to the right or to the left?
All creatures depend on it,
And it denies nothing to anyone.
It does it's work,
But it makes no claims for itself.

It clothes and feeds all,
But it does not lord it over them:
Thus, it may be called "the Little."

All things return to it as their home,
But it does not lord it over them:
Thus, it may be called "the Great."

It is just because it does not wish to be great
that its greatness is fully realized.

-Lao Tzu (Translated by John C. H. Wu)
 
Godhead = the sum of all energy in the universe. PDF Print E-mail
Written by Footman   
Thursday, 15 April 2010 00:48
Godhead is a useful concept for Logical Pantheism. Deity may appear as Jehovah, Jesus and the holy ghost in one culture, and as Shiva, Vishnu, and Brahma in another. We can say all are equally valid views of deity, representing different appearances of the same phenomenon in two different cultures. That common phenomenon can be described as a godhead with thousands of faces, the appearance of each face determined by the cultural viewpoint of the observer.

This tenet is a description of how the face of the godhead appears from the Logical Pantheist perspective, and it can be expressed as a mathematical equation (As seen in the picture):


Traditional pantheism associates God with the forces of Nature. Literally, it sees God in all things. The traditional Judaic/Christian/Muslim definition of God holds that God is omnipresent, omnipotent, and omniscient. By defining the godhead in mathematical/physical terms, Logical Pantheists feel they have satisfied the pantheist, and the Judaic/Christian/Muslim definitions, as well as the need of science for a mathematical formulation of the concept.

Since the godhead is defined as the sum of all energy in the universe, the godhead is, from this definition, omnipotent. Since energy is everywhere present in the universe (at least in the form of cosmic background radiation), it follows that from this definition, the godhead is omnipresent. Since knowledge exists either in the form of matter (e.g. books, films, etc.) or energy (e.g. computer memory, human memory, etc.), and since matter is a form of energy (from E = MC^2), it follows that the sum of all energy includes all knowledge, and thus from the Logical Pantheist definition, the godhead is omniscient. Thus Logical Pantheists feel they can represent an omnipresent, omnipotent, and omniscient godhead by a mathematical equation comprehensible by science.

If someone is struck by lightning, the electrical discharge can be explained as the result of the sum of the electrical forces in the area. Thus a Logical Pantheist can maintain with verifiable scientific accuracy (based on the definition of the godhead as the sum of all energy), that the victim was struck down by the godhead. In the same manner, anything that occurs, occurs as a result of the sum of all forces in the universe, and can thus be said to be caused by the godhead with scientific accuracy.

Taken from HERE
 
Tao Te Ching - Chapter 67 PDF Print E-mail
Written by Footman   
Thursday, 15 April 2010 00:29
我有三寶持而保之一曰慈二曰儉三曰不敢為天下先

Here are my three treasures. Guard and keep them! The first is compassion; the second,simplicity; the third, refusal to be ‘foremost of all things under heaven’.
Peace Taijitu (yin yang)
 
How to Pray - From Matthew 6 PDF Print E-mail
Written by Footman   
Thursday, 15 April 2010 00:25
5"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. 6But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8Do not be like them, for your Father knows what you need before you ask him.

9"This, then, is how you should pray:
" 'Our Father in heaven,
hallowed be your name,
10your kingdom come,
your will be done
on earth as it is in heaven.
11Give us today our daily bread.
12Forgive us our debts,
as we also have forgiven our debtors.
13And lead us not into temptation,
but deliver us from the evil one.[a]' 14For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15But if you do not forgive men their sins, your Father will not forgive your sins.

-----

I think this is very profound and enlightening... especially coming from a christian point of view. Clearly Jesus (if this is truly what he said) wants us to pray simply, quietly, and with as little words as possible. Truly prayer is meant to be contemplative in nature.
 
Just Drop It! PDF Print E-mail
Written by Footman   
Monday, 12 April 2010 02:38
I am not sure if it is simply anxiety, or if it's something a bit more complicated.  I feel as though I often stumble when I come close to understanding it.  It always seems to change when I get close to normalcy.  Why does it always change?  Can I ever be happy.  Taoist one day, Buddhist the next.  Maybe I'll be pagan this month, or maybe I'll be Catholic.  Whatever it is that I set my mind upon, I do it.  No hesitation, no planning.  I spring forth full force into the depths of whatever it is.  Is it boredom?  Is it high expectations, or impatience?  Why does religion have to be the defining attribute to my insanity?  Why is it what always makes things difficult.  I am fine with everything else, but I'm never fine with the way my spirituality is, it has to be better, fuller, more intense, less intense.  Maybe I want to be a monk, but I don't like what they wear.  Maybe I want to be a hippie, but the thought of being associated with drug addicts is revolting.  Maybe I want to study Zen, but I don't care for the empty rituals that come along with it.  Maybe I want to be Taoist but I hate the traditional outlook on Taoist practices.  Maybe I want to be Christian, but I hate Christians.  Why am I so freaking stubborn?

What is it about me that keeps my head pounding?  Why does the very thought of going to church make me sick?  Why does religion have to exist?  Why do the walls keep smashing my head back and forth between them.  I don't want this, I can't do this.  The sky is blue some days, some days it's white.  Right now it is yellow, and tonight it will be black.  It seems to be perfectly okay for the sky to change it's colors so often, why can't I?  Am I not as important as the sky, or perhaps I'm supposed to be more important?  When the sky pours down rain and causes floods, no one gets mad at the sky.  When it blows it's winds and causes hurricanes and tornadoes, no one holds the sky accountable.

So what is it that I believe?  What is it that becomes the brick and mortar of my spirituality?  A wise priest once told me that we are given free will not to use it to make good choices, but to freely give it up.  What does this mean to give up our free will?  I suppose it is the same as the Taoist concept of Wu Wei.  And in the process of giving up our free will, we recognize our “P'u”, or true nature.  Maybe that's why the sky can change so often, and is never accountable?  For it has given up its free will, and in so doing, has become its true essence.  I suppose this can be said of all things, save man.  A tree is a tree, a frog a frog.  So why does man have such a hard time giving up their free will?  Some probably think they do, but I suppose doing things in the name of “the lord”, or “allah”, or “jehovah”, etc...  is not it, those have completely missed the point.  What is the point?  To choose between opinions is not giving up free will, but using it.  To be a Christian is a choice, to be a Taoist is a choice, to be a Buddhist is a choice.  This is all wrong.  One must not choose anything, one must...  let go and be.  What is it that one will then be?  I don't know, I cannot know the true essence of another being.  But as I am not the same as my neighbor, I doubt my true essence will be either.  Or...  is it simply that we are the same, but we don't realize it until we let go of our free will, drop our Ego, drop our attachments, and stand naked.  Naked with no books, no jewelry, no statues, no opinions, no preconceived notions, no baggage.

What would you look like then?  Would you even recognize yourself?  Would you be scared of what you saw?  Or would you finally be satisfied?  This will be my path, not the path of Christianity, not the path of Buddhism, not the path of Taoism, not the path of Hinduism, Unitarian Universalism, Islam, Shinto, Pagan, Wicca, Judaism, etc...  Dropped.  Dropped.  Dropped.  Dropped....

Am I naked yet?
Last Updated on Monday, 12 April 2010 02:54
 
Why? PDF Print E-mail
Written by Footman   
Saturday, 10 April 2010 21:20

I love the word "Why".  I think it's such a great word when used correctly.  One of the things that always drove my parents crazy as I was growing up was that I would ask... why?  And upon their answer... "because"; I would in turn ask...  Because why?

I don't mind doing something, especially if it is necessary.  But I have always hated doing something that I felt completely unnecessary.  So when I was asking why as a child, I was not being defiant, I was sincerely interested in the necessary reason.  The sad part was, there often times was a very good reason.  I suppose they either felt in unnecessary that I knew, or were in just too much of a hurry to bother telling me.

Nowadays I really enjoy using the word "why" to awaken people to their unnecessary stresses, and hopefully break the illusions that bind their true self.  For example... why are you worried about where you will be in 10 years?  Why are you worried about getting hair plugs?  Why are you worried about why everything happens?  Why are you worried about being in 10 places at once?  Why are you worried about what happens to celebrities?  Why are you so worried about what's her name down the street?  Why are you so stressed out about the past, and anxious about the future?  Etc...

Why?  Relax... be patient.  Just as the lotus flowers opens, so too will your mind.  If you are patient enough.

 
To be, or not to be... you PDF Print E-mail
Written by Footman   
Friday, 09 April 2010 01:19

There is a common theme within Zen Buddhism surrounding the "True Self", and the realization thereof.  I've been thinking these last few days... since it's possible (at least from the Zen point of few) to come to that very realization, and to actually know your true self... what can we say about this concept?  How much of the world is illusion, and why is the illusion so important to overcome?  We know from simple logic that our perception of the world is skewed.  How skewed can be a topic of debate, but we can at least agree that it is in some way or another.  So when we think of our perception of ourselves, is it any different?

I used to tell people that we lack the ability to truly judge ourselves, and that we should rely on others opinions of ourselves to truly understand our place in society.  But that is simply to understand our place in society, not to understand our true selves.  For example, I might think that I am a nice and humble person... however... if no one else thinks that about me, chances are, I'm not.  But if the majority of people think I am, even if I don't... chances are, I am.   This however, does not have anything to say about my true self.

So, true self... if I cannot rely on other's opinions, and I cannot trust my own opinion about myself, what the heck have I got?  It's really quite simple.  One seriously has to come to the understanding that opinion is WRONG!  No matter what you think, or what others think, it's simply... illusion.  Truth is not biased or sentimental.  And we certainly cannot define ourselves by what we do, or who we love.  For instance, I am a martial artist, but that is not my true self.  I am a graphic designer, but that is not my true self.  I am a husband, father, son, brother, grandson, nephew, etc... but none of those are my true self.

So why is it so important to get rid of these illusions of self?  Simply put, it makes everything else an illusion.  If you think of anything that gives perception, whether it is your eyeballs, nose, ears, a mirror, a camera, etc...  If they are broken, they will not perceive correctly.  So if your "self" is illusion, anything that the self perceives will be an illusion.  However, if your "self" is truth, anything that the self perceives will be truth.  How amazing is that?  To instinctively know truth, simply by truthfully knowing self.  Wait a second though... does that mean that we can know the truth of the universe without learning quantum physics, or molecular biology?  Or maybe without years and years of contemplative prayer and religious devotion?  Or perhaps without a doctorate in philosophy and theology?  Yes.

I will go even further and say, even more so!  Because while those with vast amounts of knowledge, whether it be in physics, theology, history, philosophy, bible study, sutra study, etc... surely know a lot of information.  It is and always will be, based on symbols used to represent something else.  This is in itself is illusion.

So what is my true self.  Me.  Myself.  I.  ???

I asked myself, and myself answered...  SHHHHH!!!!

 
Lost? PDF Print E-mail
Written by Footman   
Sunday, 04 April 2010 02:37
Normal 0

So what does it all mean? What does it mean to not have a purpose? Or what does it mean to “feel” like one has no purpose? I like to think that my suffering and my contemplation are necessary, or have uses. I like to think that I ponder and pace for a reason. But what if I just simply have no path or no set course before me. What do I really want? What will really make me happy? Will living as a hermit make me happy? Or will I just become bored with it? A vow that monks and hermits in the Benedictine order take, is stability. Am I stable? Let us look at my past. The only activity I have never quit was the martial arts. But even then, I quit a few times only going back because my thirst for more was never fulfilled outside of the same school. My artistic creativeness is always wavering between disciplines. Do I like sculpture, or graphic design, or illustrations, or music, or…. Let’s face it; I am utterly and insatiably lost.

 


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